My “Introduction to Legal Theory” teacher wanted us to write a “thought-piece” and respond to the readings that were provided in class.
Introduction
Legal positivism is the idea that the existence and content of law depends on social facts. Since law has a primarily social basis, and there is no reason to believe that society will necessarily be moral, there is thus no conceptual relationship between morality and law; law and morality are essentially separate. This separability thesis thus forms the core of the Hart-Fuller debate that has so shaped Anglo-American jurisprudence.
The positivist account, basing the existence of law on certain social facts, thus requires an account of the source of law that is fundamentally social. This can be contrasted with Thomas Aquinas’s theory of law, which saw human law as having to conform to natural and eternal law in order to be valid as law in the first place. For Aquinas, then, the source of law can be traced to God. A positivist account of law will have to trace the source of law to society.
One positivist account of the source of law is Austin and Bentham’s command theory of law. According to Austin and Bentham, the source of the law is the Sovereign: the persons with absolute de facto power. Law is thus a subset of the sovereign’s commands: those commands which are general orders that apply to a class of people or actions and that are backed up by force.
Hart rejects the command theory of law. For him, the command theory is unable to realistically capture the essence of laws, such as contract law, that create the framework for daily life. Instead, Hart introduces the idea of the external and internal aspects of law. The external aspect refers to the rules that govern outward behaviour. The internal aspect refers to the underlying rationale of law, the rules specifying the criteria of legal validity and the rules that determine when and how law changes and is adjudicated. Hart then proposes two necessary and sufficient conditions for the existence of law. Firstly, the citizens of the legal system must generally obey the external aspects of law. Secondly, the officials of the legal system must accept the internal aspects of laws the common standards of official behaviour.
The question then arises: who are the officials in the system and what distinguishes them from mere citizens? Since it is only the officials who need have an internal attitude towards the system’s rules, this question is an important one. In the ordinary sense of the word, officials are simply the agents of the Sovereign, or members of the government who help rule over society.
This leads us to the question: who is the Sovereign? It would be inconsistent for Hart to say that the Sovereign is simply the person with absolute power in society. Since officials are appointed by the Sovereign, at least in some conceptual manner, we would revert back to a command theory of law if we simply say that the Sovereign is the one with absolute power. If we did, we could simply say that the only relevant command is the one where the Sovereign appoints his officials by force, and place Hart’s entire positivist account on the foundation of a command. Yet Hart insists, “Law is surely not the gunman situation writ large”.
The issue that this essay will attempt to address is thus formed. Is there some account for “who is the Sovereign” that a) allows Hart to distinguish between a Sovereign and a mere powerful gunman; and b) does not depend on some moral claim of legitimacy in order to do so. To answer this question, this essay will examine the political philosophies of Hobbes, Rousseau and Kant introduced to us this week. Continue Reading »